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keep his place will have to give blind obedience to deserve it. In general, our judges will be
elected by us only from among those who thoroughly understand that the part they have to
play is to punish and apply laws and not to dream about the manifestations of liberalism at
the expense of the educationary scheme of the State, as the goyim in these days imagine it
to be.
This method of shuffling the staff will serve also to explode any collective solidarity of
those in the same service and will bind all to the interests of the government upon which
their fate will depend. The young generation of judges will be trained in certain views
regarding the inadmissibility of any abuses that might disturb the established order of our
subjects among themselves.
In these days the judges of the goyim create indulgences to every kind of crime, not having
a
just understanding of their office, because the rulers of the present age in appointing
judges to office take no care to inculcate in them a sense of duty and consciousness of the
matter which is demanded of them. As a brute beast lets out its young in search of prey, so
do the goyim give their objects places of profit without thinking to make clear to them for
what purpose such place was created.
This is the reason why their governments are being
ruined by their own forces through the acts of their own administration.
Let us borrow from the example of the results of these actions yet another lesson for our
government.
We shall root out liberalism from all the important strategic posts of our government on
which depends the training of subordinates for our State structure. Such posts will fall
exclusively to those who have been trained by us for administrative rule. To the possible
objection that the retirement of old servants will cost the Treasury heavily, I reply, firstly, they
will be provided with some private service in place of what they lose, and, secondly, I have
remark that all the money in the world will be concentrated in our hands, consequently it is
not our government that has to fear expense.
Our absolutism will in all things be logically consecutive and therefore in each one of its
decrees our supreme will will be respected and unquestionably fulfilled; it will ignore all
murmurs, all discontents of every kind and will destroy to the root every kind of
manifestations of them in act by punishment of an exemplary character.
We shall abolish the right of cassation, which will be transferred exclusively to our disposal –
to the cognizance of him who rules, for we must not allow the conception among the people
of a thought that there could be such a thing as a decision that is not right of judges set up
by us. If, however, anything like this should occur, we shall ourselves cassate the decision,
but inflict therewith such exemplary punishment on the judge for lack of understanding of his
duty and the purpose of his appointment as will prevent a repetition of such cases.
I repeat
that it must be borne in mind that we shall know every step of our administration which only
needs to be closely watched for the people to be content with us, for it has the right to
demand from a good government a good official.
Our government will have the appearance of a patriarchal guardianship on the part of the
ruler.
Our own nation and our subjects will discern in his person a father caring for their
every need, their every act, their every inter-relation as subjects one with another, as well as
their relations to the ruler.
They will then be so thoroughly imbued with the thought that it is
impossible for them to dispense with the wardship and guidance, if they wish to live in peace
and quiet, that they will acknowledge the autocracy of our ruler with a devotion bordering on
APOTHEOSIS, especially when they are convinced that those whom we set up do not put
their own in place of authority, but only blindly execute his dictates. They will be rejoiced
that we have regulated everything in their lives as is done by wise parents who desire to
train their children in the cause of duty and submission. For the peoples of the world in
regard to the secrets of our polity are ever through the ages only children under age,
precisely as are also their governments.
