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many parts as there are heads in the mob, loses all homogeneity, and thereby becomes
unintelligible and impossible of execution.
It is only with a despotic ruler that plans can be elaborated extensively and clearly in such a
way as to distribute the whole properly among the several parts of the machinery of the
State: from this the conclusion is inevitable that a satisfactory form of government for any
country is one that concentrates in the hand of one responsible person.
Without an absolute
despotism there can be no existence for civilization which is carried on, not by the masses
but by their guide, whosoever that person may be.
The mob is a savage and displays its
savagery at every opportunity.
The moment the mob seizes freedom in it hands it quickly
turns to anarchy, which in itself is the highest degree of savagery.
Behold the alcoholized animals, bemused with drink, the right to an immoderate use of
which comes along with freedom. [H: TAKE A GOOD HARD LOOK AT YOURSELF,
PLEASE.] It is not for us and ours to walk that road. The peoples of the Goyim are bemuse
with alcoholic liquors; their youth has grown stupid on classicism and independent rule can
have from early immorality, into which it has been inducted by our special agents by
tutors, lackeys, governesses in the houses of the wealthy, by clerks and others, by our
women in the places of dissipation frequented by the goyim. In the number of these last I
count also the so-called society ladies, voluntary followers of the others in corruption and
luxury.
Our countersign is force and make-believe. Only force conquers in political affairs,
especially if it be concealed in the talents essential to statesmen. Violence must be the
principle, and cunning and make-believe the rule for governments which do not want to lay
down their crowns at the feet of agents of some new power.
This evil is the one and only
means to attain the end, the good.
Therefore we must not stop at bribery, deceit and
treachery when they should serve towards the attainment of our end. In politics one must
know how to seize the property of others without hesitation if by it we secure submission
and sovereignty.
Our State, marching along the path of peaceful conquest, has the right to replace the
horrors of war by less noticeable and more satisfactory sentences of death, necessary to
maintain the terror which tends to produce blind submission. Just by merciless severity is
the greatest factor of strength in the State: not only for the sake of gain but also in the name
of duty, for the sake of victory, we must keep to the program of violence and make-believe.
The doctrine of squaring accounts is precisely as strong as the means of which it makes
use.
Therefore it is not so much by the means themselves as by the doctrine of severity that
we shall triumph and bring all governments into subjection to our super-government.
It is
enough for them to know that we are merciless for all disobedience to cease.
Far back in ancient times we were the first to cry among the masses of the people the words
Liberty, Equality, Fraternity, words many times repeated since those days by stupid poll-
parrots who from all sides round flew down upon these baits and with them carried away the
well-being of the world, true freedom of the individual, formerly so well guarded against the
pressure of the mob.
[H: How does weapons of mass destruction, mad-man Saddam,
Peoples Power and HOLOCAUST hit you now? Have the trainers (handlers) repeat it
enough and you will accept the lie and place your own life on the line to defend it.
The
TRAINERS DO NOT put their lives on the line nor that of their children check this one out
as well, please.]
The would-be wise men of the goyim, the intellectuals, could not make
anything out of the uttered words in their abstractness; did not note the contradiction of their
meaning and inter-relation; did not see that in nature there is no equality, cannot be
freedom; that Nature herself has established inequality of minds, of characters, and
capacities, just as immutably as she has established subordination to her laws; never
stopped to think that the mob is a blind thing; that upstarts elected from among it to bear rule
are, in regard to the political, the same blind men as the mob itself, that the adept, though he
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